It was 2000 years ago a man named Jesus came out of Galilee saying, The Kingdom of heaven is at hand. It is near, or as some rude person in our day might say, “It is in your face.” Curious…
The people in that time and place were under the thumb of the Romans and many were not happy with that reality. The society was fragmented. Pharisees and Sadducees were like Democrats and Republicans: in charge of things more or less, but fighting each other and even fighting among themselves. Many people had dropped out altogether, to form communes or live as hermits in the wilderness. Zealots, what the Romans described as terrorists, were committing great acts of rebellion or great crimes of murder depending on who was describing those acts. And the common people were looking for a way out: they wanted a leader, they wanted hope. And there were plenty of men and some women no doubt who were glad to step in and be that leader. The countryside was littered with teachers, preachers, prophets, healers, miracle workers, the wise and the foolish, the sincere and the charlatans. Many people were wary.
That fellow John gathered quite a few followers at one time, but then he had the stupidity to insult one of the Roman Provincial Executives and he got himself arrested and eventually got the death penalty. People might not have thought that was fair. There were plenty of worse offenders, mass murderers and the like, sitting on death row filing appeal after appeal; but you know, when such things are decided for political reasons, they aren’t always fair.
So now this fellow named Jesus has come saying Repent (like John said), and adding The Kingdom of heaven is at hand. That was the new part, sort of. Some scholars asked him once, “Is this a new teaching?” It was not. Not really. Back then, the people basically understood what this “Kingdom of Heaven” or “Kingdom of God” was all about:
They understood that God did not approve of any sickness, trouble, hardship, social collapse, disease or death; but then they also understood that God did not break the world. We did. God did not sin. We did. God didn’t start the trouble. We are the ones who rebelled. We turned our backs, and some are still turning their backs on God and we began all the trouble by our rebellion. Now, this broken (sin filled) world plagues us and our brokenness has come back to haunt us in the form of struggle, disease and death. That isn’t God’s fault. Everyone understood that.
And they also understood that this broken condition was not supposed to be the end of the story. Clearly, it was not God’s intention that we be stuck in this brokenness forever. The prophets made that clear, for example in Isaiah (35:1-10):
The desert and parched land will be glad; the wilderness will rejoice and blossom…
…Then will the eyes of the blind be opened and the ears of the deaf unstopped.
Then will the lame leap like a deer and the mute tongue shout for joy…
…and the ransomed of the Lord will return.
They will enter Zion with singing; everlasting joy will crown their heads.
Gladness and joy will overtake them, and sorrow and sighing will flee away.
The Kingdom was the place (and time) when all of the brokenness in this world would be fixed, which included every disease being healed. It was the place of no more tears. But this Kingdom; it was like a nebulous thing, a promise for some far off future that had nothing to do with present day living. People had to deal with their troubles, today’s being enough for today, and not live in some La-la land. So here comes this Jesus fellow saying the Kingdom is near and you can be sure many scoffed. “Yeah, right! What Kingdom?”
I imagine Jesus smiled and responded something like, “This Kingdom,” and someone got healed.
The deaf dumb and blind could hear, speak and see. Skin conditions, paralytics all got healed. Some, so they claimed, even got raised from the dead and restored to life. No wonder he gathered such crowds. Yet he took the most curious position on it all. “Don’t tell anyone.” He would say. Of course, they did tell, and the crowds reached the thousands where he had to borrow some fish and bread to feed them all. But why would he say don’t tell? How curious?
Well, it seems to me he did not want to be lumped in with all of the charlatan miracle workers and so-called healers already gallivanting around the countryside. Obviously, he did not want to be seen as just another mumbo-jumbo magician.
Peter was perhaps the first to understand when Jesus asked, “Who do you say I am?” I always imagined Peter stuttering a bit as he was inspired to respond. “You are the K-K-King.”
Repent, for the Kingdom of Heaven is at hand. And Peter understood that Jesus was the King of God’s Kingdom, which of course meant that Jesus was God. Who else would be King of God’s Kingdom?
Enough people understood this on Palm Sunday to lay palms at his feet. The Sanhedrin understood this in the last week, enough to accuse him to each other: “The man makes himself equal with God!” They told Pilate: “We shall have no King but Caesar!”
But what they did not grasp was: He did not come to heal and restore God’s rule over the earth right then and there. NOT YET. God! That HAD to be a disappointment to a lot of people. But instead, he came to tell us about the time (the Kingdom) that was coming – still in some nebulous future – but also to demonstrate it in his life so we would know it was a REAL promise, no matter how far in the future it might be, and then he came to offer himself up on the cross as the Lamb of Sacrifice so that when the time DID come we could receive mercy, not condemnation for our rebellion.
Now he is gone. He has ascended into heaven, as the confession says, and we are left to carry on. We are to “Walk in His Steps,” to live with the question “What would Jesus do?” We are the disciples now. We are the Peters of the world, and it is now in our hands to demonstrate God’s Kingdom to the world.
Consider where Jesus, in his ministry, showed the power and the presence of God’s creative, loving Spirit and brought healing to our spiritual, mental, emotional, and physical lives.
- Where there was evil, he brought goodness.
- Where there was condemnation, he brought forgiveness and mercy.
- Where there was darkness, he brought light.
- Where there was prejudice and hatred, he brought Love and justice.
- Where there was emptiness, he brought fullness and meaning.
- Where there was war, he brought peace.
- Where there was sickness, he brought health.
All of this is healing in the broadest and best sense. The gospel of Mark begins with the words, “The beginning of the good news of Jesus Christ, the Son of God.” The Good News is news about the reign of God in the whole of our lives.
Now, I cannot speak for non-Christians, and might not be able to speak for all Christians, but for those who are followers of Christ, here is what I see:
We are to pray for those who need wholeness of every kind and as we pray for the physical, spiritual, mental and emotional well being of others, we can do so with the sure and certain knowledge that these prayers flow from the heart Christ himself. And sometimes, even in our broken, rebellious day, God heals. The details of where, when and how the healing of persons takes place is totally in the hands of God; but the faith and trust that this is the will of God is in our hands. (Thy Kingdom come, thy will be done on Earth as it is in Heaven).
After that, we are to heal in every way we can; healing “even the least of these” without regard for what people can pay.
We need to NOT heal the left hand while destroying the right as in healing the body while throwing the family into bankruptcy.
We need to heal without regard to “pre-existing conditions,” without exclusions by insurance companies (in employer monopolies) or limits by “cost benefit analysis” (as in the proposed government monopoly).
No one should ever be put in the position where they are made helpless and hopeless and are encouraged to die and as Scrooge said, “Decrease the surplus population.”
We need to reward those who have dedicated their lives to the healing professions and find a way to protect those who do their HUMAN best from being sued.
We need to encourage the drug companies and hospitals, through the use of profit and fair competition or by some other EFFECTIVE means to develop new and better drugs and therapies in order to stay on the cutting edge of what we humans can do to heal.
We need to each do our part to bring wholeness to this broken, troubled world. This is what Jesus did, and it is what we should do as well.
That is what I think. What do you think?
–Michael “Word & Spirit: The testimony of two.”